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    • 2015-07-06
    • 2015-07-09
    • University of Bonn, Germany

    Contexts, Contacts, Continuities and Comparisons: A Collaborative International Conference in Ancient Magic

    The EJMA Conference will be a four days forum for scholars to exchange their innovative work in ancient Egyptian and Jewish magic. The focus will be on the historical continuity and change of ancient Egyptian and ancient Jewish magical practices from antiquity to the early middle ages. Particularly, we will study the similarities, the differences, and the points of contact between these two magical traditions, with a strong emphasis on the impact of Pharaonic magic on early medieval (Coptic, Jewish and Islamic) magical practices. 

    We believe that, by studying two different ancient magical traditions from an historical perspective and with a view to a territorial continuity (in the land of Egypt), we will attain a more accurate and fluid overview of the Egyptian and Jewish magical lore throughout the centuries.

    The conference will include a series of lectures on Pharaonic, Greco-Roman, Coptic/ Christian, Jewish and Islamic magic, as well as panel discussions and laboratory activities focusing both on philological (textual evidence) and archeological analysis (material evidence: magical tools, objects, or themes related to the archaeology of magic). 

    The specific topics to be addressed are related to the continuity and changes of ancient Egyptian and Jewish magic throughout the centuries or the influence of ancient Egyptian magic on the Jewish, Christian or Muslim magical traditions, especially as practiced in communities that dwelt in the Land of Egypt in later periods. We have selected papers illuminating the main aspects of the theory of ancient magic or presenting specific magical rituals concerning in particular funerary magic, healing magic, aggressive magic, defensive magic, love magic, oneiric magic, transformative magic, necromancy and demonology.

    In addition, we have planned six ‘laboratory encounters’, in which some of the conference participants will coordinate an informal discussion on the selected textual and archaeological material, in a way that will make these objects accessible to scholars of other ancient magical traditions. We believe these ‘laboratory encounters’, which will be carried out as academic workshops open also to the interested students, would represent one of the major achievements of the conference, by allowing scholars from different disciplines to develop a methodology to work together and exchange ideas on ancient magical sources.

    Scientific Committee

    • Prof. Gideon Bohak (Tel Aviv University)
    • Dr. Rita Lucarelli (Department of Near Eastern Studies of the University of California, Berkeley)
    • Allesia Bellusci (Tel Aviv University)

    University of Bonn, Egyptological Department, Regina-Pacis Weg 7. 53113 Bonn, Germany

    For further information check the conference homepage at

    • 2015-07-10
    • 2015-07-11
    • London


    Friday 10 July

    09.30- 10.00: Registration

    10.00 -11.30: 3-paper sessions

    1. Nature   

    • Kellie Robertson (University of Maryland): Speaking in Nature’s Voice
    • Andrew Higl (Winona State University): The Nature of Nature in the Parliament of Fowls
    • Karen Gross (Lewis and Clark College): The Science of the End: The Use of Anglo-Norman Apocalypses in Medieval Reference Works

    2. Science: patronage and communication    

    • Hilary Carey (Bristol): Eleanor Cobham, Duke Humfrey and the Patronage of Science and Medicine
    • Seb Falk (University of Cambridge): “I wel wot it is figured boistosly”: didactic writing in the Equatorie of the Planetis
    • Elly Truitt (Bryn Mawr): “I n’am but a lewd compilator:” Translatio and Scientific Knowledge in Chaucer’s Treatise on the Astrolabe

    11.30 -12.00:    Refreshments

    12.00 -13.30:    3-paper sessions

    3. Theories of Knowledge    

    • Anke Bernau (University of Manchester): ‘Crafty and Curious’: Seeking the Boundaries of Knowledge in the Late Middle Ages
    • David Wallace (University of Pennsylvania): in limine
    • Bernhard Hollick (University of Cologne): Ovidian Psychology: Poetry, Literary Criticism, and Science in 14th Century England

    4. Astrology and Divination    

    • Anne Mathers-Lawrence (University of Reading): The weather and the stars: astro-meteorology in late medieval England
    •  Jo Edge (Cambridge): Chaucer’s poure scoler, the quadrivial curriculum and the ‘Sphere of Life and Death’
    • Clare Fletcher (Trinity College Dublin): 'Al is thurgh constellacion': Planetary Influence in John ‎Gower's Confessio Amantis

    5. Psychology and Literature    

    • Megan Leitch (Cardiff University): Ricardian Dream Visions and the Science of Sleep
    • Connie Bubash (Pennsylvania State University): Poetics of the Plague: Melancholia and Prescriptive Reading in The Book of the Duchess
    • Alastair Bennett (Royal Holloway): The Franklin’s Tale and the technology of consolation

    13.30 -14.30:    Lunch

    14.30 -16.30:    4-paper session

    6. Elemental    

    • Hetta Howes (Queen Mary, University of London):  ‘April with his shoures soote’: Watery Tropes in Late Medieval Literature’
    • Stephanie Trigg (University of Melbourne) ‘Þe borȝ brittened and brent to brondeȝ and askez’: The City on Fire in Middle English Literature
    • Sophia Wilson (King’s College London) ‘Nothinge is fix but earth alon’: The Uncertainty of Earth and Anxiety of Animacy
    • Jeffrey Jerome Cohen (George Washington University): Heavy Atmosphere

    7. Medical Narratives and Images    

    • Marion Turner (University of Oxford): Illness and the Limits of Narrative: Arderne, Hoccleve, and Chaucer
    • Peter Murray Jones (King’s College Cambridge): Medicine and narrative in the later Middle Ages
    • Sarah Griffin (University of Oxford): Ordering the Internal Body: Constructing the organ diagrams of an English thirteenth-century medical compendium 
    • • Lea Olson (University of Louisiana at Monroe): Artists’ recipes and medical remedies: useful knowledge in Cambridge University Library MS Dd.5.76

    16.30-17.00:    Refreshments

    17.00 -18.00:   Plenary 1: 

    Allan Mitchell (University of Victoria) 'Chaucer’s Translation Machine, or, Astrolabes and Augmented Bodies of Science'

    18.00    Reception

    Saturday 11 July

    09.00- 10.30: 3-paper session

    8. Magic and Technology    

    • Carolina Escobar (Reading): Technology is not magic, or is it? A twelfth-century debate
    • Alison Harthill (Cardiff): Necromantic Mechanics: Misunderstood Medieval Technology
    • Sara Tagliagamba (Siena): Bewitched by demons and angels: Automata, magic and technology in the Renaissance

    9. The Science of Experience and the Experience of Science in Chaucerian Dream Poetry    

    • Charlotte Rudman (King’s College London): Soundscapes in Chaucer’s Dream Poems
    • Charlotte Knight (King’s College London): Exploring the Science of Memory in Chaucer’s Dream Poems
    • Koren Kuntz (Durham): Ekphrasis, Cognition, and Multimodality in Chaucer’s Dream Poetry

    10. Literary Technologies    

    • Juliette Vuille (University of Oxford): ‘Don’t Shoot the Messenger’: Chaucer’s Experimentation with Messenger Figures
    • Jenni Nuttall (St Edmund Hall, University of Oxford): The Techne of Verse-Making: Poetry’s Termes in Middle English
    • Sarah Noonan (Lindenwood University): Silent Emendations: Modern Foliation and the Obscured Sophistication of Late-Medieval Technologies of Mise-en-page

    10.30 -11.00:    Refreshments

    11.00 -12.30:    3-paper sessions

    11. Magic and Medicine    

    • Katherine Hindley (Yale): ‘Mak a rynge and wryte with in’: Text as Technology in Late Medieval England
    • Elma Brenner (Wellcome) 'Between Magic and Religious Culture: Charms in Late Medieval English Medical Manuscripts'
    • Mike Leahy (Birkbeck): Relics and Urinals: The Power of Objects in The Canterbury Tales

    12. Time in Chaucer    

    • Kara Gaston (University of Toronto): “Quid enim non carmina possunt?”: Magic and the Poetics of Time Management from Metamorphoses 7 to The Franklin's Tale
    • Dawn Walts (Lewis University): The Monk’s Chilindre and the Merchant’s Reckoning in The Shipman’s Tale
    • Simon Meecham-Jones (Birkbeck): Technophobia in ‘The Former Age’

    13. Philosophical Questions    

    • • Tekla Bude (Newnham College Cambridge): Fetheres of Philosopye: Chaucer and the Metaphysics of Music
    • • Alexander Gabrovsky (Trinity College Cambridge): Chaucer and the Physics of Sublunary Transformation
    • • Wan-Chuan Kao (Washington and Lee University): Salvific Energy, Sustainable Faith

    12.30 -13.30:    Lunch

    13.30 -15.00:    3-paper sessions

    14. Fertility and Infertility    

    • Catherine Rider (University of Exeter): Magic, Science and Fertility in Late Medieval England
    • Anita Obermeier (University of New Mexico): Birth and Birth Control in Chaucer’s Canterbury Tales
    • Jennifer Alberghini (CUNY): ‘Unkynde Abhouminaciouns’: Monstrous Birth in the Man of Law’s Tale

    15. Matter, Spirit and Alchemy    

    • Susanna Fein (Kent State University): Perceptions of Matter and Spirit: Corpus Christi in Two Canterbury Tales
    • Shazia Jagot (University of Southern Denmark): Senior, Sufism and Secrets: The Alchemy of Chaucer’s Canon’s Yeoman’s Tale
    • Sandy Feinstein (Penn State University): Teasing Science, Teasing Love: “Dalliance” in “To Rosemounde”

    16. Scientific discourses in Chaucer    

    • Roberta Magnani (University of Swansea): Astronomical Discourse and Queer Identities in the Glosses to The Man of Law’s Tale and The Wife of Bath’s Prologue
    • Rebecca Pawel (Columbia University): Chaucer’s Science Fiction
    • Ben Parsons (University of Leicester): The Windmills of the Mind: Milling, Madness and ‎Merry-making

    15.00-15.30:    Refreshments

    15.30 -17.30:    4-paper sessions

    17. Magic and Morality    

    • Jacqueline Borsje (Amsterdam): Gluttony and magic
    • Tara Williams (Oregon State University): Moral Chaucer and Magical Gower
    • Carole Maddern (Goldsmiths): 'In Rome was swich oon': Virgil the Necromancer
    • Robert Epstein (Fairfield University): Magical Properties: The Anthropology of Sorcery and Ownership in Medieval Romance

    18. Vision    

    • Jonathan Hsy (George Washington University): Lyric Devices: Toward a New Cultural History of Medieval Eyeglasses
    • Victoria Flood (Phillips-Universität Marburg/ University of Durham): ‘With a look his herte wex a-fere’: The ‘Aggressive Eyes Topos’ and Chaucerian Tragedy
    • Jacqueline Tasioulas (Cambridge)  Recognition and the ‘Idole of ane Thyng’ in Henryson and Chaucer
    • David Raybin (Eastern Illinois University): Stories of Canterbury: Chaucer and the Stained Glass of Canterbury Cathedral

    17.45-18.45    Plenary 2:

    Lisa H Cooper (University of Wisconsin-Madison) 'On Location: Agronomy and Other Affective Arts'

    19.00    Conference dinner at Antalya

    Registration fees:

    Standard fee: £65; 

    IES students/members concessionary fee: £45

    For further information check the conference homepage at


    • 2015-07-21
    • Cardiff
    An understanding of magic and the supernatural is crucial to the study of the medieval and early modern periods. Magic was a part of everyday life, ingrained into the cultural world view and popular imagination. It was also elusive, encompassing a plurality of meanings and forms that permeated every level of society and resulted in a wide range of practices, from those based on folkloric beliefs to quasi-religious rituals. As a means of understanding and attempting to control the social, spiritual, and natural world, it could be both a comfort and a threat to established norms.

    We welcome papers exploring the significance of magic and the supernatural to medieval and early modern thought.

    Suggested topics include but are not limited to:
    • Magic and religion
    • Magic and science
    • Attitudes towards magic and the supernatural
    • Science fiction and fantasy
    • Alchemy Ritual magic
    • The psychology of magic
    • Magic and technology
    • Magicians and cunning folk
    • Astrology Angels and demons
    • Ghosts and apparitions
    • Witchcraft
    • Medicine and anatomy
    • Shape-shifting
    • Supernatural creatures
    • Otherworlds
    • Prophecy and dreams
    • Necromancy and conjuring
    We welcome abstracts from postgraduate students and early career researchers on all aspects of this topic in medieval and early modern history, literature, art, archaeology, architecture, and music. 

    Please send abstracts of 200-300 words to for papers no longer than 20 minutes by Monday 25th May, 2015. 

    In addition to panels, the conference will feature keynote addresses from Professor Ronald Hutton from the University of Bristol and Dr. Darren Oldridge from the University of Worcester.
    • 2015-08-23
    • 2015-08-29
    • Erfurt, Germany
    Call for Papers

    The organizers of the XXI IAHR World Congress, Congress presidents Prof. Dr. Jörg Rüpke (Erfurt) and Prof. Dr. Christoph Bochinger (Bayreuth) and Congress coordinator Dr. Elisabeth Begemann (Erfurt), invite contributions from all disciplines of religious studies and related fields of research to allow for broad, interdisciplinary discussion of the Congress topic. Papers should address one of the areas outlined below. 

    Papers should be limited to 20 minutes. Individual papers on related topics will be joint into a panel of 120 minutes. Panel chairs will have to make sure that a minimum of 30 minutes is reserved for discussion. We strongly suggest to further academic exchange by forming trans-national and trans-continental panels.

    All paper proposals will be evaluated by the Academic Program Committee to ensure a high academic standard of the Congress program. Proposals of papers should not exceed 150 words, as indicated on the proposal form. 

    The deadline for submission of proposals is Monday, December 15, 2014. All proposals must be submitted electronically via the IAHR 2015 website, Paper registration page (click HERE). As part of the submission process, you will be asked to indicate the area in which you would like your proposal considered. Your proposal will then be forwarded to the appropriate member of the Academic Program Committee. 

    You will receive notice concerning the status of your proposal as soon as possible and certainly before March 1, 2015. If your paper has been accepted by the Academic Program Committee, please note that you will have to register as Congress participant before May 15, 2015 to be included in the Congress program.

    Grants-in-aid for participants to the Congress will also be provided. For more information, click HERE.

    Call for Panels

    We invite contributions from all disciplines of religious studies and related fields of research to allow for broad, interdisciplinary discussion of the Congress topic to register their panels for the XXI World Congress of the IAHR. Panels should address one of the four thematic Congress areas outlined below.

    Each panel lasts two hours. Panel papers should be limited to 20 to 30 minutes, depending on the number of panel participants. Panel conveners are asked to approach possible participants from different nations to reflect the scope and internationality of the IAHR Congress.

    To propose a panel, please submit a general proposal of the panel as well as individual proposals of all papers included in the panel. Both panel and papers of a proposed panel will be evaluated by the Academic Program Committee to ensure a high academic standard of the Congress program. We therefore ask panel conveners to submit the proposals of all prospective panel participants of a proposed panel as indicated by the submission form. Proposals of panels and of papers should not exceed 150 words.

    The deadline for submission of proposals is Sunday, September 14, 2014. All proposals must be submitted electronically via the IAHR 2015 website, Panel registration page (click HERE). As part of the submission process, you will be asked to indicate the area in which you would like your proposal considered. Your proposal will then be forwarded to the appropriate member of the Academic Program Committee.

    You will receive notice concerning the status of your proposal as soon as possible and certainly before March 1, 2015. If your panel or paper has been accepted by the Academic Program Committee, please note that you will have to register as Congress participant before May 15, 2015 to be included in the Congress program.

    Dynamics of Religion: Past and Present

    Religion is a human, historical, social and cultural phenomenon. As such, religious ideas, practices, discourses, institutions, and social expressions are constantly in processes of change. The Congress will address the processes of change, the dynamics of religions past, present, and future, on several interconnected levels of analysis and theory, namely that of the individual, community and society, practices and discourses, beliefs, and narrations.

    These will be addressed within four areas: 

    Religious communities in society: Adaptation and transformation

    Embedded within complex cultures, characterized by social change and intercultural exchange, religious communities constantly adapt to their changing environments, developing practices, discourses, and institutions conceptualized as “religion”. These concepts are subject to social and cultural influences. They also shape political and economic environments. Religious traditions are invented and re-invented, imperceptibly transformed, violently reformed or emphatically defended. How, then, do religious communities and institutions adapt to cultural change? How do they affect social change? Does interreligious contact and dialogue lead to religious change? How do religious communities react to the possibilities and threats of new media? Does globalization transform public religions? To what extent do states and public law affect religions?

    Practices and discourses: Innovation and tradition

    Founding figures, schisms and revivals characterize the dynamics of religion in past and present. Institutions develop or are dissolved. This, again, poses questions: How are religious traditions established, standardized and canonized? What are the mechanisms and agents of religious innovation? How do religious traditions repel religious change? How is sacred time and space established? Does religious individualization lead to innovation? What are the mechanisms of transformation and innovation of rituals and other practices? Do rituals create and perpetuate religious traditions? Are new religious movements or esoteric currents innovative? Does fundamentalism protect religious traditions? Does the internet lead to religious innovation? What are the dynamics of gender traditions?

    The individual: Religiosity, spiritualities and individualization

    Individuals, too, are agents of change. Privatization, patchwork religiosity and religious deviance are not restricted to the present. Can “religiosity” or “spirituality”, popular in many contemporary self-descriptions, be used as descriptive terms of our meta-language? Under what circumstances do individuals obey or deny religious traditions? How and why do individuals converse, or gradually change their religious convictions and affiliations? How can plural religious identities or patchwork religiosities be explained, what effects do they have on religious traditions? How important are religious experiences in religions? What are individual reasons for religious deviance? How do religions control the individual? Is the privatization of religion a modern phenomenon? Do biographic developments explain individual religiosity?

    Methodology: Representations and interpretations

    Religious change is registered and narrated by outsiders and insiders. Emic representations influence academic interpretations. Scholarly paradigms and theories are therefore as dynamic as their object. Which master narratives about religious change need to be revised? Are all religious traditions invented? What is the current status of the secularization debate? Is there some scientific value in old paradigms of religious change (e.g. decline, fall, rise, axial age)? How can theories of cultural and religious evolution be applied in historical sciences? How do new approaches in historiography conceptualize religious change (e.g. entangled or transcultural history, postcolonial history, discourse analysis)?

    Date(s): August 23, 2015 -to- August 29, 2015

    Location: Erfurt, Germany

    For more information: For further information check the conference homepage at


    • 2015-10-22
    • 2015-10-25
    • Vancouver
    “Multi pertransibunt et augebitur scientia.” The Vulgate translation of Daniel 12:4—“many shall run to and fro, and knowledge shall be increased” (KJV)—is familiar to scholars of early-modern intellectual history. Appearing on the frontispiece of Sir Francis Bacon’s Instauratio magna (1620), the line appears to endow modern natural science with a proleptic optimism. Yet Daniel’s prophecy, as we perhaps do not always recall, is apocalyptic. It is a vision of the world’s revelation at its dissolution.

    To what extent was “science,” as it emerged in the early-modern period, end-times knowledge? That is to say, how important was the Biblical trope and/or expectation of apocalypse to the very idea of experimental discovery, theorized as a new and decisive standard of inquiry into the nature of things? Relevant issues include Scholastic vs. Neoplatonic conceptions of substantial form; the theological underpinnings of Baconian methodology; the idea of the magus; the ontological promise of alchemy; and the interaction between Biblical authority and natural philosophy. Relevant figures include Bacon, Dorn, Erastus, Agrippa, Cardano, Kircher, and of course Paracelsus. But these lists, to say the least, are non-exhaustive.

    Paper proposals are therefore invited for a panel or panels at the 2015 Vancouver SCSC under the heading of “Apocalyptic knowledge.” 250 words+CV to by March 10th. Selection of papers will be concluded, and authors notified, by March 15th. (The SCSC submission deadline is April 15th.)
    • 2015-11-21
    • 2015-11-24
    • Atlanta
    Western Esotericism Group

    The Group considers proposals on any aspect in the study of Western esotericism. This year the Group invites paper proposals on the following topics:

    • Western Esotericism and Animals (for a possible joint session with the Animals and Religion Group). Animals have always been a very significant presence in western esoteric discourses and practices, yet, strangely enough, they have not received much attention by scholars so far. We will have a preference for proposals dealing with the actual presence of animals in rituals and practices (as companions or as tools). However, discussions of the symbolical or allegorical presence of animals in texts and discourses will also be considered.

    • Western Esotericism and Food (possibly for a joint session with the Religion and Food Group). Another case of a significant presence that has received little attention by scholars so far. Being often at the creative end of techniques for improving bodily health, rejuvenation, or even immortality, western esotericism has had a long interest in nutrition and in the preparation of elixirs and medicaments, but also in dietary requirements and regimens. Esoteric metaphors sometimes refer to processes of ingestion, digestion and excretion, and rituals of purification include indications about the preparation and consumption of food. Papers are welcome on any of these aspects.

    • Western Esotericism and the Comparative Study of Religion (for a possible joint session with the Comparative Studies in Religion Section). Western esotericism has been considered by specialists as a culture-bound phenomenon, related to a specific cultural context, roughly corresponding to the Euro-American and Mediterranean geographical area and to the historical development of monotheisms. However, it would be interesting to consider in which way it could be compared to phenomena, movements, currents, and traditions from other religious cultures. Both theoretical proposals about possible approaches for comparative work on western esotericism and proposals on specific case studies are welcome.

    • Western Esotericism and Ritual Studies: We are particularly interested in receiving proposals that focus on the way in which esoteric discourses often oscillate between normativity and transgression when they become embodied in rituals, for instance in gender roles and sexuality as well as in other areas. Any other aspect of the relationship between western esotericism and ritual studies will also be considered (for a possible joint session with the Ritual Studies Group).

    Method: PAPERS

    Process: Proposer names are visible to chairs but anonymous to steering committee members

    • Chair Claire Fanger,
    • Marco Pasi, 

    Steering Committee 

    • Allison P. Coudert, 
    • Cathy N. Gutierrez, 
    • Christa Shusko, 
    • Egil Asprem, 
    • Hugh B. Urban, 

    For further information check the conference homepage at 


    • 2016-03-21
    • 2016-03-24
    • Swansea, UK
    This international conference explores the range and variation of liminal entities the Ancient Egyptians believed capable of harm and help from the Predynastic through the Coptic periods. While previous demonological conferences focussed on issues related to definitions, we invite scholars to discuss the manifestations of demons through iconography, objects, or textual descriptions. Scholars are encouraged to present their findings in the hopes that the conference will provide a creative venue for spotting links and patterns. By converging different areas of research a fuller picture of these multi-faceted entities may emerge.

    The conference is open to all. Events include an optional trip to the magical Gower Peninsula, cheerful dinners, and more!

    A sample of speakers so far includes:
    • Hans Fischer-Elfert
    • Panagiotis Kousoulis
    • Rita Lucarelli
    • Robert Ritner
    • Kasia Szpakowska

    The call for papers is open now until March 1, 2015. Information on registration and fees will follow. 

    Please send abstracts of no more than 300 words, along with your name and institution, to 

    For further information check the conference homepage at

Past events

2015-05-08 The Spirits as Artists: Spiritualism and the Visual Arts
2015-04-23 Marginal presences: unorthodox belief and practice, 1837-2014
2015-04-16 ESSWE5: Western Esotericism and the East
2015-03-19 The Marginalization of Astrology
2015-03-14 Interplay: Rethinking Music, Mathematics, and Alchemical Praxis in Michael Maier's Atalanta fugiens (1618)
2015-03-05 Magic and Intellectual History
2015-01-11 Exhibition: Rudolf Steiner - Alchemie van het alledaagse
2014-11-19 Um 1600 Konstellationen zwischen Schulmetaphysik, Konfessionalisierung und hermetischer Spekulation
2014-10-30 Art, Eros and Esotericism
2014-10-26 The Alchemist and the Royal Typographer: John Dee and Willem Sylvius
2014-10-24 SHAC Postgraduate Workshop: Geographies of Alchemy and Chemistry
2014-10-15 Latin Alchemical Literature of Czech Provenance
2014-10-09 Astrologie, divination et magie dans les cours (XIIe-XVIIe siècle)
2014-08-10 Art and Alchemy Exhibition: The Mystery of Transformation
2014-07-04 Jacob Boehme and His World
2014-07-04 Western Esotericism in Central and Eastern Europe - Over the Centuries
2014-06-28 The Marriage of Heaven and Earth: Images and Representations of the Sky in Sacred Space
2014-06-26 Revisiting Early Modern Prophecies (c.1500-c.1815)
2014-06-26 New Antiquities: Transformations of the Past in the New Age and Beyond
2014-06-26 ‘Twice Upon a Time: Magic, Alchemy and the Transubstantiation of the Senses’
2014-06-08 Scripted Forms of Magic Knowledge: Grimoires in the Matrix of Western Cultures
2014-05-11 EASR14: Religion and Pluralities of Knowledge
2014-05-10 ESSWE Thesis Workshop: 'Alterations of Consciousness'
2014-04-23 Scientiae 2014: Disciplines of Knowing in the Early Modern World
2014-04-05 Art and Alchemy Exhibition: The Mystery of Transformation
2014-03-27 Tracking Hermes/Mercury
2014-03-20 Call for Papers - The Common Denominator 2014: A Postgraduate Conference in British Cultural Studies
2014-03-14 Call for Papers - Visions of Enchantment: Occultism, Spirituality & Visual Culture
2013-12-16 Theosophical Appropriations: Kabbalah, Western Esotericism and the Transformation of Traditions
2013-11-23 Call for Papers - Western Esotericism Session at the American Academy of Religion Conference 2013
2013-11-16 Call for Papers: Altered Consciousness, 1918-1980
2013-10-24 "Lived Religion" - 2013 Annual Meeting of the Dutch Association for the Study of Religion (NGG)
2013-10-23 Call for Papers - Forms and Transformations of Pythagorean Knowledge: Askēsis – Religion – Science
2013-09-25 Enchanted Modernities: Theosophy and the Arts in the Modern World
2013-08-28 Call for Papers - Occult Geographies: (im)material agents and the geographical imagination
2013-07-19 Methodische Reflexionen zum Spannungsverhältnis zwischen magischem Text und Bild
2013-06-26 ESSWE 4: Western Esotericism and Health
2013-06-22 CFP Celestial Magic: Eleventh Annual Sophia Centre Conference
2013-06-14 Call for Papers: Second Sight and Prophecy
2013-06-13 Esoteric Quest for Ancient, Arabic and Medieval Sicily
2013-06-11 Masterclass - "Satanism": Between Myth and Reality
2013-05-09 CFP - Societas Magica Sessions, International Congress of Medieval Studies
2013-05-09 CFP - Technical Communication in the Middle Ages
2013-04-22 Call for Papers: Demons and Illness - Theory and Practice from Antiquity to the Early Modern Period
2013-04-18 Call for Papers- Scientiae 2013: Disciplines of Knowing in the Early Modern World
2013-04-13 Call for Papers - SYNTHESIS: Esotericism and the Sciences Conference
2013-04-11 Call for Papers: Celestial Bodies and their Orbit in Art
2013-04-05 Text, Context, and Non-Text: Grimoires and Ritual Magic in Culture, Literature, and Art
2013-04-04 CFP The Ironies of Alchemy in Early Modern English Literature
2013-04-04 CFP Art and Healing, 1300-1700
2013-03-27 Call for Papers about Tarot for the PCA/ACA Conference
2013-03-16 In the Beginning: Sources of Alchemy and Chemistry
2013-01-30 CFP 21st-Century Science: Health, Agency and Well-Being
2012-12-03 Charming Intentions: Occultism, Magic and the History of Art
2012-11-16 CFP - Mapping the Occult City: Exploring Magick and Esotericisim in the Urban Utopia
2012-10-29 Narrative Magic: Transformations Through Story-Telling
2012-10-26 Call for Papers: Jung in the Academy and Beyond
2012-10-25 Sixteenth Century Studies Conference 2012
2012-10-15 Call for Papers - Russia and Gnosis: The Fates of the Religious-Philosophical Searches of Nikolai Novikov and his Circle
2012-10-11 Virtue Ethics and Renaissance Neoplatonism - PhD Workshop
2012-10-05 Purgatio spiritus: Banishment and Purification of the Spirits in the Sixteenth Century
2012-09-21 Exploring the Extraordinary
2012-09-07 Call for Papers - Edges of Freemasonry
2012-08-27 Call for Papers - Contemporary Esotericism
2012-08-17 Call for Papers - Capturing Witches: Histories, Stories, Images 400 years after the Lancashire Witches
2012-07-27 Literature, Science and Medicine in the Medieval and Early Modern Periods
2012-07-23 CFP - 'Magic is Might 2012': An International Academic Conference Exploring the Cultural Influences of the Harry Potter Books and Films
2012-07-14 Journal of the Western Mystery Tradition Conference 2012
2012-07-12 Call for Papers - Esoteric Traditions in the Ancient and Modern World
2012-07-06 ESSWE Magic Thesis Workshop
2012-06-30 Dee Day: A Conference exploring the World of Dr. John Dee
2012-06-23 Call for Papers - Astrology in Time and Place: Cross-Cultural Questions in the History of Astrology
2012-06-14 Association for the Study of Esotericism Fourth Annual Conference
2012-06-09 An Esoteric Quest for Ancient Alexandria: Greco-Egyptian Birthplace of the Western Mind
2012-05-23 The Materiality of Magic
2012-05-23 Fernando Pessoa and the Esoteric Experience
2012-05-21 Kabbalah and Science in Modern Jewish Culture
2012-05-18 Body, Soul, Spirits and Supernatural Communication
2012-05-06 Sixteenth Century Studies Conference 2012
2012-04-20 Call for Papers - Science and the Occult: From Antiquity to the Early Modern Period
2012-04-13 From Alchemy to Chemistry
2012-04-11 Call for Papers - Tarot at the 2012 PCA/ACA Conference
2012-04-07 Call for Papers - Perspectives in American Freemasonry and Fraternalism
2012-03-22 2nd Annual INASWE Conference
2012-03-21 Mito y Magia en Grecia y Roma
2012-03-20 Call for Papers - The 4th Israeli Conference for the Study of Contemporary Spiritualities (ISCSC)
2012-03-06 Lecture, Charles Webster, 'Paracelsus: Chemistry and Revolution'
2012-01-26 The Demonic Seminar
2011-12-02 Russian Association for the Study of Esotericism and Mysticism, Fifth International Conference
2011-12-02 Demons and Devils in Early Modern Europe
2011-11-21 ESSWE and Aries Reception at the AAR (American Academy of Religion) Conference
2011-11-05 Hermetische Harmonie
2011-10-22 EMPHASIS: Early Modern Philosophy and the Scientific Imagination Seminar, 2011-2012
2011-10-22 XIII CMRC Conference: Freemasonry and Empire
2011-10-13 Religion, Nature and Art
2011-09-22 Alchemy and Medicine from Antiquity to the Enlightenment
2011-09-15 Iconology: Neoplatonism and Art in the Renaissance
2011-07-25 Text & Image in Religious Cosmography: Reading Ilanot and Parallel Artifacts
2011-07-06 CFP ESSWE3: The Visual and the Symbolic in Western Esotericism
2011-05-12 Artificii Occulti: Knowledge and Discernment in the Artistic and Scientific Cultures of the Netherlands and the Spanish Habsburg World (16th-17th Centuries)
2011-05-06 Call for Papers - Daimonic Imagination: Uncanny Intelligence
2011-05-02 Knowledge to die for: Transmission of Prohibited and Esoteric Knowledge through Space and Time
2010-12-09 Call for Papers: Between Light and Darkness - International Symposium on Fin-de-siècle Symbolism
2010-10-09 Séminaire du GREMME: Programme 2010-2011
2010-05-05 ESSWE Thesis Workshop - Alchemy: Between Science and Religion
2010-05-01 The Rosicrucian Conference 2010: The Rosicrucian Tradition, Past, Present & Future
2010-04-29 Call for Papers: Science and Magic - Ways of Knowing in the Renaissance (Graduate Conference)
2010-04-27 Call for Papers: The Secret and the Manifest
2010-04-07 The Esoteric Crossroads: Intercultural Patterns in Early Modern Esotericism
2010-03-18 Hidden in Plain Sight: The Influence of Western Esoteric Movements on Modern Thought
2010-02-10 Call for Papers: Alchemy, Hermeticism, and Islamic and Jewish Mysticism Around the Time of Chrétien de Troyes
2010-01-19 Call for Papers 2: IAHR Quinquennial World Congress, "Religion: A Human Phenomenon" (Toronto)
2010-01-06 Call for Papers: IAHR Quinquennial World Congress, "Religion: A Human Phenomenon" (Toronto)
2009-10-30 Conference "Alternative Spiritualities, the New Age and New Religious Movements in Ireland"
2009-10-18 The 6th International Conference on "The Inspiration of Astronomical Phenomena"
2009-09-14 Esotericism Panel at EASR Conference Messina (Italy)
2009-07-23 Conference "Religion, Nature, and Progress"
2009-07-10 Conference "Konversion und Transformation des Wissens: Interreligiöser Austausch im vormodernen Europa"
2009-07-02 Second International Conference of the ESSWE in Strasburg
2009-05-22 Astrology: Magic, Divination and Destiny
2009-03-18 Conference "Unbegreifliche Zeiten: Wunder im 20. Jahrhundert"
2009-03-13 Conference: The Threat and Allure of the Magical in Literature, Language, Philosophy, History and the Arts
2008-11-13 Conference "From Ma'ashallah to Kepler"
2008-10-31 Annual Meeting of the AAR with sessions on Western Esotericism
2008-09-07 ESSWE at the EASR
2008-08-15 Third Annual Alternative Expressions of the Numinous Conference
2008-07-02 Conference "Trance-Medien und Neue Medien um 1900"
2008-05-31 Research Symposium for Postgraduate Students at the University of Kent
2008-05-29 ASE Third International Conference: "Nature, Religion, and Esotericism"
2008-04-14 Conference "Music and Esotericism"
2008-03-25 Workshop on "Emblems, Magic, and Hidden Knowledge"
2008-02-06 Conference on "Imagining Outer Space, 1900-2000"
2008-01-17 Second major international meeting of the ISSRNC: “The Re-Enchantment of Nature across Disciplines: Critical Intersections of Science, Ethics, and Metaphysics”
2007-11-18 Annual Meeting of the AAR with sessions on Western Esotericism
2007-11-03 Conference "Visions of Utopia: Masonic, Religious and Esoteric"
2007-10-29 Conference "Forms and Currents of Western Esotericism"
2007-10-05 Conference on 'Divination and Dialogue'
2007-09-15 Conference "An Esoteric Quest for The Golden Age of Andalusia"
2007-08-15 Conference "Western Esotericism" in Åbo, Finland
2007-07-20 Inaugural Conference of the ESSWE on "Constructing Tradition: Means and Myths of Transmission in Western Esotericism"
2007-07-13 Conference "Naturmagie und Deutungskunst"
2007-07-04 Conference "Kabbalah and Modernity"
2007-06-07 CESNUR Conference on "Globalization, Immigration, and Change in Religious Movements"
2007-05-25 International Conference on the History of Freemasonry
2007-03-11 Conference on "The Occult in 20th Century Russia"
2006-11-18 Annual Meeting of the AAR with sessions on Western Esotericism
2006-09-28 Conference "Symbolism in 18th-Century Gardens"
2006-09-28 Conference "Die Enzyklopädik der Esoterik: Allwissenheitsmythen und universalwissenschaftliche Modelle in der Esoterik der Neuzeit"
2006-09-20 The 6th EASR Conference/IAHR Special Conference: "Religious History of Europe and Asia"
2006-09-08 Conference "Astrology and the Body, 1100-1800"
2006-08-31 Conference "An Esoteric Quest in Central Europe: From Renaissance Bohemia to Goethe's Weimar"
2006-08-18 Conference "Alternative Expressions of the Numinous"
2006-07-03 Kabbalah Seminar in Jerusalem
2006-06-08 ASE conference: Esotericism, Art, and Imagination
2006-05-29 David Pingree Memorial Seminar: Empires and Exact Sciences in Pre-Modern Eurasia
2006-04-28 Conference on Astrology and Divination: Seeing With Different Eyes
2006-04-21 Conference "Witchcraft and Masculinities in the Early Modern World"
2006-04-06 Conference "Exploring Religion, Nature, and Culture"
2006-03-15 Conference "Esoterik in der Aufklärung: Rezeption - Integration - Konfrontation"
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