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A one- day workshop for MA and PhD students organized by ESSWE in conjunction with the Warburg Institute, London.
Location: Warburg Institute, Woburn Square, London WC1H 0AB
Date: Thursday 7 July 2016
Please note: this is a free event with a limited number of places.
For further information, or to book a place, please contact
Sophie Page: email@example.com
Lecture Theatre, Warburg Institute
Woburn Square, London WC1H 0AB
10:00-10:30 Workshop registration and coffee
10:30-10:40 Welcome by ESSWE president Andreas Kilcher
1) Oratory: Presentations by guest speakers (10:40—14.40) Chair: Yuri Stoyanov (SOAS)
10:40-11:20 Siam Bhayro (Exeter): ‘Jewish Aramaic magic bowls from late antique Mesopotamia: No longer on the margins’
11:20-12.00 Liana Saif (Oxford): ‘At the Margins of Orthodoxy: Magic in Medieval Islam’
12.00-12:40 Adelina Angusheva-Tihanov (Manchester) ‘Slavic amulet books and Greek Orthodoxy’ with a response from Will Ryan (retired professor of Russian magic, Warburg Institute).
12:40-13:40 Lunch Break (as this is a free event, lunch is not provided)
13:40-14:40 Jean-Patrice Boudet (Orléans), ‘Magical Traditions and Medieval Religions of the Book: Common Topics and Mutual Influences’. Chair: Charles Burnett (Warburg Institute)
2) Round table discussion (14:40-15:30) Chair: Sophie Page (UCL)
15:30-16:00 Coffee Break
3) PhD and Early Career Advice (16:00-16.30)
Two simultaneous sessions:
1. Early Career Advice for PhD students. Led by Egil Asprem (Norwegian University of Science and Technology) and Liana Saif (Oxford)
2. PhD advice for MA students (ESSWE board members and guest speakers)
4) Laboratory: Discussion in period and regional focus groups (16:30-17:30)
With the following scholars, in addition to the speakers and chairs: Andreas Kilcher, Mark Sedgwick, Peter J. Forshaw, Jean-Pierre Brach, Birgit Menzel, Bernd-Christian Otto and Gyorgy E. Szonyi.
17:30 Wine reception
The Warburg Institute, University of London, School of Advanced Study Woburn Square, London WC1H 0AB
The nearest tube stations within a few minutes walking distance of the Institute are: Russell Square (Piccadilly Line), Goodge Street (Northern Line), Warren Street (Victoria Line), Euston (Northern and Victoria Lines), and Euston Square (Metropolitan, Hammersmith & City and Circle Lines).Click the logo to acccess the London Underground site.
British Rail stations:
The rail stations close to the Institute are Euston, Kings Cross and St Pancras.
For further information, please contact Sophie Page: firstname.lastname@example.org or visit the ESSWE Agenda page for this event:
Outline of Theme
Advocates of modernity and of secularization insist that religion is becoming increasingly individualized, a claim that in its most simplistic formulation presupposes religion’s absolute retreat from the public to the private sphere. By contrast, thinkers such as Jürgen Habermas have argued that even in modern societies, religion should be allowed to participate in public decision-making processes in so far as its claims can be “translated” into the (non-religious) language of public reason and become a basis for discussion and consensus between religious and non-religious persons. Furthermore, quite a few significant trends of contemporary religion, such as Pentecostalism, Islamic fundamentalism, and new forms of national or political religion, pose an empirical challenge to the modernity and secularization paradigms by demonstrating the continued presence of religion in the public sphere. Debates concerning public religion have mostly focused on post-Enlightenment, modern society, but the negotiation between a public and a private sphere has been a concern for religion even before the Enlightenment and in other contexts than modernity. This opens up the question of the role of secrecy within these processes of negotiation, both in terms of practices and of discourses. To what extent do practitioners of public religions keep aspects of their practices, doctrines, and material culture behind the veils of secrecy? What role does secrecy play in religious traditions? Is secrecy opposed to public aspects of religions, or is it complementary and functional to them? And what role do accusations of secrecy, double standards (for example the alleged taqiyya in the case of Muslims in the West) and conspiracy theories play in interpreting the religions of others?
We are honoured to announce prof. Jan Assmann (Konstanz) as the conference’s keynote speaker.
Call for Papers
For this conference we welcome papers that address all aspects of the public vs. the secret in religion. Proposals can be submitted from all theoretical perspectives and on, and all areas of research within the study of religion. Each individual paper will be given a total of 30 minutes, i.e. 20 minutes for presentation and 10 minutes for discussion.
Please send your paper abstract of max. 350 words no later than 1 April 2016 to Gerard Wiegers, University of Amsterdam, Faculty of Humanities, Department of History, European Studies and Religious Studies, Oude Turfmarkt 147, 1012 CG Amsterdam, The Netherlands, email@example.com.
One ‘master narrative‘ in the Study of Western Esotericism is that esoteric ideas, authors and currents have been subject to processes of othering, marginalization, rejection or prohibition by dominant discourses. For some scholars, this social aspect has been one of the main criteria for defining the very concept of ‘Western Esotericism’. However, recent approaches that have highlighted the entanglement of esoteric ideas and mainstream culture point to the need for developing a more nuanced picture of the relationship between esoteric and mainstream discourse, both in pre-modern as well as contemporary times. The conference theme thus calls for a closer examination of this master narrative by specifically addressing the social and cultural embeddedness of esoteric ideas, authors and currents in Western History.
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